First and foremost, I am going to ask that you read Romans 5:18-7:6. I would copy and paste it, but it would take a lot of space, and I need to get these thoughts out before they run away tonight. If you don't have a Bible handy, I suggest using blueletterbible.com for an alternative. You can choose to your preferred version (I use the ESV, so all quoted texts will be from it).
In chapter 5, Paul writes to the Roman church that Christ is the New Man. He makes several parallels between Adam and Christ. Where Christ is so much more than Adam was. Look, for instance, in verse 15. "For if many died through one man's trespass, much more have the grace of God and the free gift, by the grace of that one man Jesus Christ, abounded for many." This is a good summation of what Paul is trying to say. Adam's singular sin brought sin into the world for all men. Christ's righteous life, death, and resurrection likewise brought life for all men. Even more, we deserve our fate because we sin as Adam sinned, but we can still receive the gift of grace though we never live a truly righteous life.
Paul concludes by saying wherever sin is, grace is even more abundant because grace covers sin. He then asks a question that sets off on of my favorite discussions in all of Scripture: "Shall we continue in sin so that grace may increase?"
In other words, should we keep on sinning so that we can receive even more grace than we had before? The answer is an emphatic no! As verses 2-11 of chapter 6 says, we died to sin because we are joined in Christ's death and life! Sin should have no reign in our lives because of this very fact. In 6:14 Paul makes one of the most beautiful statements in Scripture: "For sin will have no dominion over you, since you are not under law but under grace."
This brings us to a second question: "Are we to sin because we are not under law but under grace?" At first glance, this may seem like the same question, but it's totally different. With the first it was asking if we should sin so that we could receive more grace. This is asking if we should sin since there is nothing keeping us accountable any longer.
Again, the answer is an empatic no! Paul, then, begins to lay the groundwork for what is called slave theology. This says how we were once slaves to sin, owned by it and controlled by it. All we could do is sin's bidding (v. 20). However, through Christ, we are set free from sin because He paid the price. A companion verse to this is found in 1 Corinthians 6:19-20. In the 1st Cor passage, Paul is speaking about fleeing sexual immorality because our body houses the Holy Spirit. He goes on to say that "you are not your own, for you were bought with a price."
In other words, we are owned by Christ since He payed for us with His blood. In context with his question, though, Paul is saying that our new accountability no longer lies with the law, but with our new master, Jesus Christ. Paul has been careful to outline in Romans that none are righteous (3:10-16) and everyone has sinned (3:23). Therefore, he laid the foundation for the understanding that Christ is OUR righteousness. So, when he says that we have "been set free from sin, [and] have become slaves to righteousness," that is, Christ.
Some may have a problem with the imagery of slavery because all we Americans are conscious of is the slave trade from the 18th and 19th centuries. This is not the same as slavery during 1st century Rome. There is a story from the reign of Augustus Caesar. A rich man, Vedius Pollio, was a cruel slavemaster. He had a tank of flesh-eating fish and would routinely feed his slaves to them whenever he would get cross with one. The story says that one day, Pollio was entertaining Augustus and a slave accidently broke a crystal vase. Pollio became so enraged, he ordered the slave to be fed to the fish. Augustus, outraged by the treatment of this slave, ordered, instead, that all of Pollio's crystal be broken in front of him and thrown into the tank instead. This story shows how rare the mistreatment of slaves was in those times, and what was expected of slavemasters by Rome's emporer. Laws were even written to protect slaves from harsh and inhumane treatment.
The Roman church would know what slavery is like, so they would understand this comparison easily. Becuase, here is the reality: we have been freed from having to follow the letter of the law as perscribed in the books of the Law (Genesis through Deuteronomy), but we are now held to the standard of our Master, Jesus Christ. This doesn't give us allowance to do everything we want, but it does mean that if we mess up, we aren't fed to the flesh-eating fish. Peter emphasizes this point in 1 Peter 2:16: "Live as people who are free, not using your freedom as a cover-up for evil, but living as slaves of God."
Yes, we now live according to the spirit of the Law, which is the Spirit of God ("All Scripture is inspired by God..." 1 Timothy 3:16). This is the truth that we have to understand if we are to live for God. We are His slaves because He paid for us. We are no longer held accountable to the law, but, now, according to the righteousness that is Jesus Christ.
Friday, June 17, 2011
Friday, June 3, 2011
Plans - Pt 1 of ?
Plans. The thing that eats at everyone. That fear-inducing word that all high school graduates spend months or years pouring over and that all college graduates fear. "What are your plans after this?" Or, "Where do you see yourself in 5 years?" Ha. Five years. Seems like such a long time when you are graduating high school, now, as the 6th year past high school passes, it seems like a blur. Yes, plans.
One of the most quoted verses in all of Scripture is Jeremiah 29:11. "For I know the plans I have for you, declares the Lord. Plans for welfare and not for evil, to give you a future and a hope." Comforting, right? Well, it should be, but not for the reasons you may think. I want to start off this open-ended series talking about this verse because it is THAT important. So, let's dive in...
To correctly understand this verse, and the verses that promise prosperity that follow, we have to know what happened in chapter 28 or Jeremiah. This was after Israel had been defeated and was in exile in Babylon, yet Judah was not yet conquered. Even so, they were in desperate need for some good news. Hannaniah stepped up to the plate in order to give the news they wanted. Jeremiah writes "Hannaniah, the prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people..." Here we see Hannaniah carefully constructing this. He seeks out Jeremiah at the temple in Jerusalem in front of the priests that were there. He was going to make sure as many respectable, honest, trustworthy people heard him as was possible. So, in this setting, Hannaniah speaks. "Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon." Hannaniah then begins to tell Jeremiah that God was going to overthrow Babylon within two years. WOOHOO! God is going to come through for His people again! Except...
Jeremiah does everything but laugh in Hannaniah's face (although, I personally would like to think he did). Jeremiah turns to Hannaniah and tells him, (paraphrase) "Hey, buddy, listen. All those prophets we've studied and all their prophecies have one thing in common. Calamity. Read them. There are wars, sicknesses, plagues, all sorts of things. Never a timetable for peace."
Too late, though. Hannaniah had it in his head that he was right, and because he was confident, the priests believed him. So, as good news usually does, word traveled fast. I'm sure a letter was on the next caravan to Babylon to tell all the Israelites what Hannaniah said. Well, God had other plans. He told Jeremiah to go to Hannaniah and tell him that God called him a false prophet, and because he lied, and used God's name in the lie, he would die within the year. And, yep. In the 7th month of the year, Hannaniah was dead. Way to go Hannaniah.
Now we get to chapter 29. God tells Jeremiah to write a letter to the Israelites in Babylon. Here's what most of it reads like:
"Thus says the Lord of hosts, the God of Israel, to all the exiles whom I (God) have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams they dream, for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord. For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile."
I know that was a long section (shoot, I typed it), but did you catch what God told the exiles? Build a life in Babylon! Only the youngest might see Israel again, cuz it's going to be 70 of Babylon's years before I bring you back home (Babylon and Israel had different calendars). He tells them not to worry, though. He will bring them back because He knows the plans He has for them. Ah, finally. We have arrived at the key verse.
What are these plans? What prosperity is He promising? What fortunes does He promise in verse 14? Well, since we have the context of not just this book, but the entirety of Scripture, it is easy to see the plans He had for the Israelites was bringing Christ through the line of Judah and crucified in Jerusalem, which would have been impossible if they were still in exile in Babylon. Ok, easy, yes? So, what about this prosperity, hope, future, and fortune?
They are one in the same, honestly. Christ and the redemption He brought to earth. He promises prosperity in the security of His grace, hope in the security of His grace, etc. "I will restore your fortunes." Man used to walk with God in the garden. I believe this entire section of the letter is prophecy of the coming Christ!
So, what does that mean for us? Well, God still knows the plans He has for us. He still plans to give us hope and a future. He still plans to restore our fortunes. And the answer to all of that is still, and will always be, Christ. Christ is for our welfare, our benefit. The plans He has for us is seeded deep within the person of Christ. Am I saying God doesn't know what He wants us to do? Never! In fact, I'll back up the position that He knows exactly what He wants us to do in the next installment. What I am saying, however, is that when you read or hear this verse, remember who our hope is and where our future lies. That is key to understanding this verse.
So, plans. That fear-inducing word. It's lost some of its bite, no? God has given us hope in Christ. We have our welfare in Christ. We have our future in Christ. We have fortune in Christ. I hope to take a little more fear out of the word next time.
With the love and grace of Christ,
John
One of the most quoted verses in all of Scripture is Jeremiah 29:11. "For I know the plans I have for you, declares the Lord. Plans for welfare and not for evil, to give you a future and a hope." Comforting, right? Well, it should be, but not for the reasons you may think. I want to start off this open-ended series talking about this verse because it is THAT important. So, let's dive in...
To correctly understand this verse, and the verses that promise prosperity that follow, we have to know what happened in chapter 28 or Jeremiah. This was after Israel had been defeated and was in exile in Babylon, yet Judah was not yet conquered. Even so, they were in desperate need for some good news. Hannaniah stepped up to the plate in order to give the news they wanted. Jeremiah writes "Hannaniah, the prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people..." Here we see Hannaniah carefully constructing this. He seeks out Jeremiah at the temple in Jerusalem in front of the priests that were there. He was going to make sure as many respectable, honest, trustworthy people heard him as was possible. So, in this setting, Hannaniah speaks. "Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon." Hannaniah then begins to tell Jeremiah that God was going to overthrow Babylon within two years. WOOHOO! God is going to come through for His people again! Except...
Jeremiah does everything but laugh in Hannaniah's face (although, I personally would like to think he did). Jeremiah turns to Hannaniah and tells him, (paraphrase) "Hey, buddy, listen. All those prophets we've studied and all their prophecies have one thing in common. Calamity. Read them. There are wars, sicknesses, plagues, all sorts of things. Never a timetable for peace."
Too late, though. Hannaniah had it in his head that he was right, and because he was confident, the priests believed him. So, as good news usually does, word traveled fast. I'm sure a letter was on the next caravan to Babylon to tell all the Israelites what Hannaniah said. Well, God had other plans. He told Jeremiah to go to Hannaniah and tell him that God called him a false prophet, and because he lied, and used God's name in the lie, he would die within the year. And, yep. In the 7th month of the year, Hannaniah was dead. Way to go Hannaniah.
Now we get to chapter 29. God tells Jeremiah to write a letter to the Israelites in Babylon. Here's what most of it reads like:
"Thus says the Lord of hosts, the God of Israel, to all the exiles whom I (God) have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams they dream, for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord. For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile."
I know that was a long section (shoot, I typed it), but did you catch what God told the exiles? Build a life in Babylon! Only the youngest might see Israel again, cuz it's going to be 70 of Babylon's years before I bring you back home (Babylon and Israel had different calendars). He tells them not to worry, though. He will bring them back because He knows the plans He has for them. Ah, finally. We have arrived at the key verse.
What are these plans? What prosperity is He promising? What fortunes does He promise in verse 14? Well, since we have the context of not just this book, but the entirety of Scripture, it is easy to see the plans He had for the Israelites was bringing Christ through the line of Judah and crucified in Jerusalem, which would have been impossible if they were still in exile in Babylon. Ok, easy, yes? So, what about this prosperity, hope, future, and fortune?
They are one in the same, honestly. Christ and the redemption He brought to earth. He promises prosperity in the security of His grace, hope in the security of His grace, etc. "I will restore your fortunes." Man used to walk with God in the garden. I believe this entire section of the letter is prophecy of the coming Christ!
So, what does that mean for us? Well, God still knows the plans He has for us. He still plans to give us hope and a future. He still plans to restore our fortunes. And the answer to all of that is still, and will always be, Christ. Christ is for our welfare, our benefit. The plans He has for us is seeded deep within the person of Christ. Am I saying God doesn't know what He wants us to do? Never! In fact, I'll back up the position that He knows exactly what He wants us to do in the next installment. What I am saying, however, is that when you read or hear this verse, remember who our hope is and where our future lies. That is key to understanding this verse.
So, plans. That fear-inducing word. It's lost some of its bite, no? God has given us hope in Christ. We have our welfare in Christ. We have our future in Christ. We have fortune in Christ. I hope to take a little more fear out of the word next time.
With the love and grace of Christ,
John
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